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My Alcoholics Anonymous experience: Part one. I was instructed — as per an assignment for a graduate-level course I am currently enrolled in — to a&p john, attend two AA meetings and write a short informal reflection paper sharing a summary of the meetings, what I learned, personal insights, and gladiator of carthage how the meeting helped me “in learning to understand the disease of addiction.” While the meetings were interesting and, at some points compelling (because of the stories attendees shared), I had serious problems with the meetings and do not have many positive things to share. The criticism in my post, though, should be interesting for readers – especially those who have not attended AA meetings or are otherwise unfamiliar with AA. Below is my short reflection (no longer than two pages double-spaced) I will turn in for course credit. Have you had experiences with Alcoholics Anonymous as either an observer or one who elected to updike, attend or was mandated to attend? Have you, if you are a secular individual, found AA meetings to be beneficial? What do you think about the religious overtones in AA? This Alcoholics Anonymous meeting opened with – presumably as all [in this location] open — a serenity prayer, a reading of the greenland norse, AA preamble, a daily reflection, and various other readings. Updike Pdf? Following the battle of carthage, opening readings, persons told personal stories of pdf, their struggles with alcohol use and abuse from their past in addition to their struggles to remain sober. Theory: Tales Clarify? Included in the opening statements — and a&p john updike referenced throughout the stories told — were references to how to baby from night feedings, the Christian god, prayer, spirituality, miracles/divine intervention, God responding to prayers, God’s will, God’s plan, and the soul.
The meeting closed with an updike ‘Our Father’ prayer which was conducted with attendees, forming a circle, holding hands. Aside from talk about greenland norse, religion and religious references, attendees described how they could not just drink ‘one drink’ – one drink, for some attendees, would lead to pdf, more drinking and drunkenness. Battle Of Carthage? One member described alcoholism as “a feeling of uselessness and self-pity” and a&p john eventually was jailed – the only way, this person said, he could be separated from alcohol. Another member, who ‘should have been in how to wean baby jail’ because of DUIs, said he learned humility and gratitude through AA and was able to break away from the many alcoholics in his family through attending AA meetings. One member, speaking about the program of AA, described people who relapsed as ‘incapable of being honest with themselves’ (similar to a&p john updike pdf, comments made in the opening statements) and said that the program can work for people who practice the AA principles. “If we liked who we are,” this member said, “we wouldn’t be here.” This statement received much approval from the room.
Another member said he “had no clue what alcohol could do” and was “thrown out of everywhere.” This person said he found it “impossible to look at [himself] as a drunk” and was “depressed for months” and angry. I had never previously attended an lottery analysis AA meeting and a&p john updike pdf was largely unaware of what occurred at AA meetings. While I was aware AA had a large religious component, mainly because of its foundation and ideas of a ‘higher power,’ I did not imagine members would focus so much on religion to Essay of Success, the point of AA being indistinguishable from a&p john updike pdf, some sort of ‘faith healing’ meeting in which members relied on God, rather than some sort of treatment plan, to cure them of whichever maladies. Members, though, at least according to the stories, have seemed to have taken great personal efforts and analysis have demonstrated restraint. Might it be the updike, case that personal effort and the help of others, rather than petitions to God or a divine intervention, has led to the sobriety of members? The element of ‘story sharing’ seemed to be quite compelling and perhaps the most effective part of the AA meetings.
In hearing others’ stories, members have found that people have similar problems and experiences. New members can likely see that sobriety (over a long period of time) is possible for many and have some hope. I find the greenland norse, religious elements, and a&p john pdf heightened focus on the ‘powerlessness’ of greenland norse, members facing alcoholism to be unhelpful for several reasons although – for certain members – it can be helpful. If members are going to exclusively rely on a divine intervention and a&p john pray, rather than looking for some sort of evidence-based secular treatment options (or otherwise not exert much effort aside from the reliance on God and prayer), this may lead to a poor outcome (more drinking). Perhaps the prayer element, even if it has no efficacy as far as supernatural healing is concerned, can be effective in the same way meditation can be effective (relaxation, focus, concentration, etc).
Members discussed the Essay on Bettelheim's Theory: Fairy Tales Clarify Realism, great damage alcoholism has contributed to their lives – damage which they would have liked to have avoided. In addition to pdf, this, members voiced a strong desire to quit drinking but were unable to maintain sobriety at gladiator battle of carthage, various points in a&p john pdf their lives. This seems to cohere with ideas of physical dependence which is the lottery analysis, result of alcohol abuse. Justin Vacula hosts the Stoic Philosophy Podcast; serves as co-organizer and spokesperson for the Northeastern Pennsylvania (NEPA) Freethought Society; and has hosted monthly Stoic Philosophy discussion groups for the Humanist Association of Greater Philadelphia. He has appeared on and hosted various radio shows and podcasts; participated in formal debates and discussions; was a guest speaker for college-level courses; was featured in local, national, and international news; and has been invited to speak at various national, local, and statewide events. Vacula received bachelor's degrees in Philosophy and Psychology, a minor in Professional Writing, and a&p john updike the distinguished W.A.
Kilburn Memorial Award for Philosophy from King's College in Wilkes-Barre, Pennsylvania. He is currently living in the Scranton, PA area attending Marywood University's graduate-level Mental Health Counseling program and has worked with the Arc of battle of carthage, Luzerne County's Transition to Community Employment program as a teacher's assistant and job coach alongside adult learners with intellectual and developmental disabilities. He also plays poker; volunteers as a member of the website and media team for the Greyhawk Reborn Dungeons Dragons campaign while playing at events in the Eastern United States; and enjoys metal music. From a personal standpoint, I find the religious component of AA both unnecessary and alienating to those in touch with reality. From a professional standpoint, my primary concern involves the a&p john updike, manner in which AA has been relatively closed to researchers seeking to test its efficacy. A secondary issue would be the often cult-like devotion to AA some participants exhibit. Correct on all counts. Especially when you get wingnuts sharing over and over that you HAVE TO believe in god to recover.
That is fricken bullshit of the highest order. Thankfully we can use logic to discern that a belief in god(s) is not necessary for “recovery” from alcoholism. There is at least one person who has recovered from battle, alcoholism that did not believe in god. A&p John Pdf? Therefore, a belief in god is not necessary for recovery. Notice that I didn’t say that ” a god is gladiator battle of carthage not necessary for recovery.” I can only speak to belief.
It’s possible (although I have no idea how one would even begin to quantify the probability of such a thing) that a god is a&p john pdf responsible for wean baby night feedings, keeping all these drunks in A.A. “sober.” We can say that belief is not necessary. One of the main problems with the twelve step program is the updike pdf, learned. helplessness caused by on Factors the first step, where people are encouraged to. confess that they are “powerless over alcohol.” This leads alcoholics to believe that once they have a drink, that a full-blown relapse. and total loss of self-control is a&p john pdf inevitable and unavoidable. They are also taught that alcoholism is a disease and they are therefore not responsible for lottery analysis, pouring drinks down their throats. Alcoholics have about a 36 percent spontaneous remission rate. These people get better all by themselves because they finally realise the a&p john, damage they are causing to themselves and others around them. As only 5 percent of AA attendees recover (according to their own statistics), that is a actually a negative number when compared to the untreated alcoholics recovery rate!
There is also a fairly high suicide rate or drinking related deaths in AA attendees, compared to those that do not attend. Yes, I agree that AA is of Success primarily a religious organisation. Even the so called secular groups still refer to a “higher power” I beg to differ on that spontaneous rate. A&p John? Not end stage alcoholism.
The people in AA are mostly resigned to the idea that they absolutely can not quit because they have lost their families, lost any semblance of trust from Theory: Fairy Tales, anyone, and a&p john updike pdf lost a sense of lottery, power. They teach, in AA, that we are powerless IF WE TAKE A DRINK, not to not take a drink. You are correct, though, it is a quite negative affirmation, and sure as shit, a lot of people use it as a tawdry excuse. Many more see it as a confirmation of their hopelessness, that is true, as you expressed. I think it is utterly stupid to start people right off with learning steps, especially the first one, before they get a sense of how the program is supposed to work. There are some pretty strong qualifiers that need to be understood about the first step before you(editorially) can grasp what the powerless idea applies to exactly. AA can be a pretty shitty place to learn this stuff, I have to updike pdf, agree with that. Do you have evidence for the 36 percent spontaneous remission rate? I’ve heard it is much lower (but comparable to that in AA). There are a lot of Essay on Factors of Success, different figures out there re spontaneous remission rate.
Note: Remission is not the same as cure. Updike? It tends to be temporary. This paper is helpful in how to wean baby reviewing the numbers and studies even though it seems a bit biased towards AA. Updike Pdf? http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1976118/ My first comment didn’t seem to how to baby from feedings, post, so I’m going to try again. Delete this one if the other goes through. Updike? :) I’m glad you went.
I spent five years in analysis AA and can answer any questions you have. I have many objections to pdf, AA now that I’m an atheist, especially when it comes to our courts mandating attendance to lottery analysis, meetings for DUI. Try NA. There is updike pdf no emphasis on on Factors of Success Christian faith. The idea is pdf still that you find your own higher power, but some choose the greenland norse, group conscious of a&p john pdf, NA, Good Orderly Direction, the cosmos, whatever. As long as it is bigger than you, not yourself or any other person, it will work. I did it all. AA, NA and even CA.
I haven’t been to a meeting in years. I don’t need a higher power and lottery analysis there is no evidence belief in a higher power does anything to improve an addict’s chances of long-term abstinance. I don’t know about evidence. I have not read about any positive or negative experimental studies. So this is anecdotal. I have double digit years and I still attend my home group once a week. I stopped going for a while when my kid was born, but my wife tells me I am easier to live with when I stay connected to NA. I have made friends there. I hear from a&p john updike pdf, newcomers that the using life hasn’t gotten any better.
I hear the shares of old timers, most of greenland norse, which share about their higher power, whether they are atheists or not. And I hear from people with many years clean who relapse, often after they stopped attending meetings for years. How about coming in to pick up your next year chip ? A meeting once a year won’t kill you ;) By the way, I’d love to hear more from people who are clean/sober without attending NA/AA meetings. People who come in after a relapse claim it is hard/impossible but we only a&p john updike pdf get to hear their side of the story, obviously.
Well, I did go to AA for a while–quite a while, actually, 9 years. But I struggled a lot, kept thinking that something must be wrong with me because although I got the “don’t drink” part right away, I could never see the sense in the basic philosophy of the program, i.e. “God will keep you sober but only one day at a time and only if you are spiritually fit.” Eventually I came to the stunning realization that the whole deal was a bunch of nonsense, and I stopped going. That was 6 years ago. Gladiator Of Carthage? Of course, I’m not only still sober, I’m also a lot happier and a&p john pdf more self-confident now that I’m no longer trying to greenland norse, figure out a&p john updike how to Essay on Factors, live my life on an utterly illogical premise. I’m going on 15 years now–in spite of a&p john updike, AA, rather than because of it. I’ve heard all that before in meetings. I did the steps and greenland norse traditions, held multiple service commitments and went to a&p john updike, campouts and conventions all over my area. The rate for long-term sobriety through 12 step programs is the same for those who quit on their own. A meeting won’t kill me, but I have no desire to go to any 12 step meeting, pick up a ten year chip and then tell them how I’ve stayed sober without any higher power or any program. What would be the point? Half of them wouldn’t believe me and Essay on Bettelheim's Theory: Tales Clarify Realism the other half would say I’m just on a dry drunk with a chip on my shoulder.
I used to hear, “No one stops going to a&p john updike, meetings and then comes back saying how good it is, even when they are dry drunks.” It’s implied that those ppl are miserable or using again. Lottery? I learned an a&p john pdf alternative: they’re happy, sober and not royal dicks who would go to analysis, a meeting to show off how they stayed clean without the steps. I attended one AA meeting, it was more than enough. It felt like going to church, for one thing. When people talked about their experiences, it was much too close to “see how humble and good I am.” Like they were competing for prizes. I disagree with being powerless over alcohol. If I’m powerless, how then am I supposed to a&p john, keep away from it? For me, that implied self-control wasn’t possible.
Yet, self-control is necessary for any recovered addict to remain that way. I haven’t had a drink since the analysis, 90’s, with no help from any organization. A&p John Pdf? I’ll admit to one simple aid: Remember what happened. That’s all I’ve needed. If other people need something else, maybe AA, another group or another mantra will help.
About 15 years back, when I refused to go to AA, relatives predicted that I’d just start drinking again. I try to be honest with myself and think THAT was good motivation. I’d show them I could stay sober with no “higher power”, self-help group, etc. So far, so good. I can see a feasible explanation for the Higher Power approach. Baby Feedings? When in the grip of addiction there is usually an intense mental battle going on updike pdf which can lead to the addict caving in out of exhaustion. It sounds counter-intuitive, but I find that when trying to resist an unhealthy urge, the most effective way is to just not engage in the mental struggle.
Won’t work for wean baby night, something like heroin withdrawal, obviously. Handing responsibility over to a ‘higher power’ may be a way to a&p john pdf, disconnect from the mental turmoil and on Bettelheim's Theory: Fairy Clarify Realism effectively remove focus from the addiction. I can see how it might be helpful in a&p john updike a somewhat similar manner to how I found disulfiram helpful. Whenever I found myself being tempted, it was fairly easy to deflect those thoughts by reminding myself that Im taking disulfiram and simply cant drink. I think that having a strong mental argument that helps you break out of those chains of thought (whatever it is, perhaps flashing an lottery analysis image of your kids in your mind if you are a parent) is perhaps the most important element in continuing abstinence. Even so I dont think that the ‘higher power’ is a good way of a&p john updike pdf, doing it.
Because even if you believe that something like that exists, its still a stretch to believing that its both willing and able (free will thingy) to battle of carthage, help you. A&p John Pdf? Especially because addictions are almost always accompanied by depression and very low self esteem. It still helps for heroin addicts. Coming off alcohol is worse that junk, way, way, worse. I get DT’s anyways. Handing over to a higher power is definitely a way of disconnecting, you nailed it. You nailed it good, because the gladiator, utter despair and hoplessness in yourself to do the simplest of tasks is bad; handling the intense pressure we put on ourselves to updike, resolve virtually insurmountable emotional dem… no, not that word!
Emotional insanity – no one can handle that type of gladiator of carthage, stuff when stressing out and losing it(psychological crisis and breakdown) for any situation in life. We almost always need help to just even install some hope for our situation, and a higher power is at least a visualization to a&p john pdf, separate the trauma from the victim – us. I’ll post more in a new comment, but you are very insightful. Thanks. Working with addiction from the legal end, I have strong problems with court enforced AA. If a court is going to greenland norse, force treatment on someone it should be cognitive or behavioral therapy and pdf not the voodoo that is lottery AA.
Like the bloody cliche(among many trite words of wisdom) says, AA is for those that want it, not for pdf, those that need it. That court shite is against the 3rd tradition. Here are the short and the long versions: The only requirement for A.A. membership is a desire to stop drinking. Our membership ought to include all who suffer from alcoholism. Hence we may refuse none who wish to recover. Of Carthage? Nor ought A.A. membership ever depend upon money or conformity.
Any two or three alcoholics gathered together for sobriety may call themselves an A.A. Updike Pdf? group, provided that, as a group, they have no other affiliation. The affiliation with the courts, or the court’s mandated affiliation is unconstitutional, as far as I ‘m concerned. Right there the affiliated part is Essay on Bettelheim's Theory: Fairy Clarify breached; it such an important concept that it is the fourth and sixth tradition as well: 4. Each group should be autonomous except in a&p john updike matters affecting other groups or A.A. Fairy Realism? as a whole. 6. Updike Pdf? An A.A. group ought never endorse, finance, or lend the A.A. name to any related facility or outside enterprise, lest problems of battle, money, property, and prestige divert us from our primary purpose. Then, the court mandated, or forced attendance: The stipulation that the only way you can be a member is updike a DESIRE to greenland norse, quit acknowledges the updike pdf, futility of lottery analysis, trying to quit for any other purpose than your own choice for your own personal benefit, and not your benefit to get favor in personal relationships, or favorable considerations in the court’s eyes. I used to attend meetings daily during my first few years of sobriety. I stopped going years ago and have been anti-program since then (while continuing to stay ‘sober’ the entire time). For some reason the pseudo-science that permuates AA (and to a greater degree the a&p john, entire “recovery industry”) gets a pass or is largely ignored by the skeptic community. Gladiator Battle? AA is a&p john updike pdf a religious based program, this is clear to anyone that has read the Big Book.
None of the methods in the big book are based in science. From my own anecdotal evidence the moth poem, success rate for AA is a&p john updike pdf abysmal, but you wouldn’t know it from the way the medical industry touts it as an greenland norse answer to addiction. Unfortunately, everyone seems to pdf, have their own pet “woo.” Skeptics that had substance abuse problems and found AA are sometimes its biggest defenders. The recovery industry that has cropped up around it is far worse than AA in the spreading of Theory: Fairy Tales, voodoo nonsense. Some people will come to AA’s defense and say it is a “spiritual” program and updike pdf will then spout off some garbage like “I don’t believe in a christian god but in a ____ [insert some sort of Essay of Success, quantum, reiki, buddha mumbo jumbo]” that is not based in reality. A&p John Pdf? It is all malarkey. Back in moth poem the 80’s AA turned my dads life around, and saved his life. For someone with a bad alcohol problem, discussions over atheism v theism are moot. Its not something that a lot of people can simply reason their way out a&p john updike pdf of. I hear this a lot. The vibe seems to analysis, be that action is what heals us, and a&p john it doesn’t matter what we believe.
And that talking about belief just starts a bunch of divisive discussions that never end anyway. Leaving belief out of greenland norse, early recovery is pdf fine if that’s what you want to do. It might have some advantages, like giving newcomers a more even-handed introduction to AA than reading the Big Book. But the Big Book doesn’t do avoid discussions of greenland norse, atheism vs. A&p John Updike? theism. It says we can choose our own conception of how to from night, God, but then makes numerous claims about his nature: our loving, all-powerful Creator. Pdf? There is one who has all power, that one is God. May you find Him now! There are many more. This is plain old doublespeak and deserves our notice.
If people don’t want to discuss such things, they don’t have to, but it makes no sense to say no one should, particularly when the Big Book starts the conversation. I’m an atheist alcoholic and have used AA to attain and maintain sobriety. The criticisms of AA noted here (post and comments) are sensible–though I’d urge readers to on Factors, be aware of the great diversity of views among AA members. Groups vary tremendously from one to updike, another; I occasionally attend a non-believer-friendly meeting that does not insist members identify any ‘higher power’ within their personal programs. Greenland Norse? If you need to get on the wagon and have difficulty doing so, attending AA–at least during one’s initial year of sobriety–may well be worthwhile. Like any religious text, the Big Book includes considerable lunacy: There’s no better place to battle AA’s idiotic side than within an a&p john AA meeting. I now include a snippet from an email I sent last week to a friend–in which I took issue with the Big Book’s loathsome Chapter 4: We Agnostics. http://www.aa.org/bigbookonline/en_bigbook_chapt4.pdf. ‘We Agnostics’ entirely misunderstands the meaning of skepticism and falsely insinuates atheism requires feeling ‘disconcerted’–as if believing false things couldn’t help but cheer us up. Battle Of Carthage? ‘We Agnostics’ ridiculously asserts that the only alternative to religious belief is solipsism–that the non-believer views his self as the sole influence on updike his decision-making. ‘We Agnostics’ wrongly asserts God is a topic the atheist seeks to ‘evade’ and/or ‘ignore’ due to her ‘prejudice’. All are capable of God-belief, if they are only moth poem willing to a&p john updike pdf, honestly look, claims the chapter, assuming implicitly that the atheist is, all the while, factually wrong. Defending its supposed non-sectarianness, AA often refers to ‘God as we understood Him’–ostensibly underlining each person’s right to define God however she likes–a perspective quite at odds with skepticism.
In AA one is asked to accept ‘a power greater than oneself’ as if a non-theistic option would be acceptable–say, gravity–but quite clearly that’s not what they mean. ‘We Agnostics’ insists there’s lots of. evidence for Essay on Factors of Success, God’s existence, but that the atheist–with his ‘wordy books and windy arguments’ and due to his sensitivity and perversity–pretends not to notice it. (One’s ‘higher power’ is something one gains access to, something one believes in, a thing. capable of performing miraculous stuff, something that ‘is either everything or nothing’–pretty much ruling out ‘gravity’, say.) We Agnostics argues that atheism is itself a faith-based position, and therefore hypocritical. If you don’t believe in God, you likely suffer from a lack of a&p john pdf, moral fearlessness, the book implies. Rubbish. But lots of individuals who participate in AA are welcoming to of carthage, non-believers and don’t think they can’t participate, though it would be hard to gain much stature, as an atheist, within most of the a&p john updike pdf, groups I’ve seen. Isn’t chapter four a hoot? How about that president of the American Atheist bit! There isn’t one sentence in that chapter that isn’t an outright logical fallacy, mostly built on myths portrayed as fact. The mathematicians proved the bees can’t fly, for instance.
Like you, though, I find support by relating to others in groups, and it is a great place to feel, and be accepted, as nothing, if not, a messy drunk! F*** I hate that chapter, lol. Btw, I noticed some have criticized Justin for ostensibly violating AA’s anonymity policy. Nonsense! AA is lottery analysis a powerful civil society organization within the US.
People who observe and write about American culture will want to pdf, observe open AA meetings and–without naming the individuals present–comment on what they’ve seen. Such writing merits our strong defense–even when we have a quibble or two. Vacula, “Might it be the case that personal effort and the help of battle, others, rather than petitions to updike, God or a divine intervention, has led to greenland norse, the. sobriety of members?” You are 100% correct.
Even the a&p john updike, literature states that “faith without works is dead,” but to hear half the baby from, people sharing, the only important, even necessary, component of recovery is belief in a&p john pdf God. On Bettelheim's Theory: Fairy Tales Realism? They do in fact pay lip service to the idea that a higher power can be any concept of your own choosing, but it is MANDATORY AND ALL THAT IT TAKES. LMAO!! I have the TV on a random channel right now, and updike pdf they just said the serenity prayer in Essay Tales Clarify Realism a meeting in a movie, LMAO. This brings up another very bad and self sabotaging concept practiced in AA (and NA etc), and that is that ‘everything happens for a&p john updike pdf, a reason’ and that ‘there are no such things as coincidences’ – but that they are communications from ‘god.’ This is the most fucked practice and belief in wean baby from AA, and you can obviously see how this can quickly go wrong.
People base all sorts of a&p john pdf, life influencing decisions of fucking coincidences, e.g. ‘I didn’t know if I should work as a lab tech or a systems analyst, but then this construction worker on the sidewalk warned me that a bus was coming and don’t try to cross the street” so I knew God wanted me to gladiator, be a crosswalk guard. Updike Pdf? It’s helping kids, that’s so spiritual, it is god guiding me, FOR SURE!’ I’ll end on moth poem that very slight exaggeration and note of humor. (LMFAO! 28 days is the movie that’s on!) Coincidence? Yes, yes, that’s what a coincidence is!! (One of these days I’m going to yell that out at a meeting, haha!) Thanks, Justin. Sharing in our facebook community, Agnostics and Atheists in AA: Thanks Don. You’re the reason I checked it out. Cheers!
I see that my comments are missing.Is this censorship? I have been a member of A.A. for 5 1/2 years. I am also an atheist. A&p John Pdf? I have found it very difficult to wean baby night feedings, get past the religiosity of A.A. I also find most of the updike pdf, theistic members’ credulity (not to mention irrationality) disheartening. I often wonder whether my life has gotten better as a result of attending AA or despite it! At this point in my life, I am unable to throw the proverbial baby out with the bathwater. There is good in A.A. How To Wean? For one, it’s the largest organization in the U.S. of people trying to heal their broken lives from a&p john pdf, alcoholism. It’s easy to find other people of similar experience.
I could do without the dogma. I’m not convinced of the so-called Disease Theory of Alcoholism. I also don’t find the “Big Book” of AA that profound. (Indeed, it is error-ridden : starting with it’s fallacious arguments against atheism) I’ve recently started a new website to serve as 1) a community of atheists in AA and 2) a sort of catharsis for myself while I learn to on Factors, cope as an atheist in AA. All atheists, agnostics, freethinkers and skeptics are welcome to come. I’ve recently written an argument detailing why atheists should be able to form their own Secular AA groups.
You can check it out updike pdf here: http://www.aa-atheists.com/?p=234. Turns out the stuff in magic mushrooms has been show to reduce alcoholic cravings for at least six months after ingesting them. I am an atheist, a member of AA and I would recommend it to any skeptic or believer who wants to stop drinking but can’t. Gladiator Of Carthage? For someone who doesn’t want to stop AA is updike pdf no fun at all. For someone whose ‘heavy drinking’ is a bad habit, just quit. There will be no need to attend AA or find some way to make the 77 year old Twelve Steps of Alcoholics Anonymous work. But for someone who has tried in gladiator of carthage earnest to reform and relapses I can’t think of a better alternative. Even for updike, an anti-theist who thinks that dependence on an imaginary deity is no life to trade their alcohol dependency in for, there is a lonely way through AA.
If one is greenland norse hell-bent on being intellectually superior then, although one can’t bear to learn from believers, you still can’t get kicked out for a&p john updike, nonconformity and you can do it on moth poem your own. If you really can’t tolerate god talk, SOS, LifeRing, SMART recovery et al offer the a&p john pdf, same peer-to-peer premise sans-religion. If you are pluralist then it doesn’t take long to to see that there is a secular as well as a variety of spiritual experiences with recovery. Even in the second printing of the main text, Alcoholics Anonymous, Appendix II suggested that while many have gotten the idea that in on Factors order to recovery one had to have an a&p john overwhelming, sudden or religious experience, the vast majority of recoveries are of the educational variety, happening over time. Only the more religious members call this transformation, ‘God-consciousness.’ There are a number of newer intelligent secular offering on Twelve Step recovery. Hazelden offers The Skeptics Guide to the 12-Steps and moth poem Waiting: A nonbeliever’s higher power. Here in Toronto we have a crop of a&p john, secular offerings. I wrote Beyond Belief: Agnostic Musings for 12 Step Life, the baby from feedings, first daily reflection book for nonbelievers.
Roger C just released, The Little Book: A Collection of Alternative 12 Steps that includes 20 variations by Cognitive Behavior Therapists, Native Americans, Atheists, Humanists and therapists. AA has had a god free alternative to the Twelve Steps since 1954 when the first Buddhist AA groups started. A&p John? In North America, Freethinkers AA, We Agnostics and baby night Quad AA (AA for Atheists and a&p john pdf Agnostics) have their roots in the mid 1970s and nearly 200 such groups have the same relative success that mainstream AA enjoys. I am sober over 30 years. six of us in my agnostic AA home group are over 25 years clean and sober. Many more have never known an gladiator of carthage AA without a nonreligious component, since our meeting started in 2009.
Some get what they need and get on with life. Others find a social club in updike AA that complements the rest of their new sober life. There are those who sacrilize AA lore and how to others that vilify it. Like anything, we can judge it and leave it or try it and make it our own. Hi there,Bill alcholic..I have been sober for five years now. Going to a&p john updike pdf, regular aa meeting and helping others alcholics. Moth Poem? Here’s the a&p john, biggest problem that I see ,very few people really don’t whant to work the 12 steps. Now they just don’t because it is to Theory: Fairy Tales Clarify, hard for any alcholic to get honest.even tho they may say I’m on updike pdf step so and so with my sponcer ,but chances they are lying . I came in moth poem a detox ask a man for help. A&p John? He said are you ready for a new life and Essay on Factors willing to go to any leingh to updike, to get it.its very simple program.the big book has gave me a new life.yes 164 pages. Witch has not been changed from the first edition to the fourth edition,yes the storys have been changed.the key is willing honest ,working the steps with a sponcer and the most important ,is helping others alcholics.now you may say helping other alcholics ? That’s jjjjjjj but you will see how that benefit you. Essay On Bettelheim's Clarify? I did not like this at first,but it does something like mass of strength.
The NEPA (Northeastern Pennsylvania) Freethought Society is a&p john updike a social, educational, activist, and philosophical coalition of atheists, agnostics, humanists, secularists, and skeptics predicated on support and community which upholds the separation of church and state and promotes critical thinking.
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essay of a man Pope wrote his Essay on Man in rhyming verse. Certainly today, we think anybody that writes poetry is one who is a&p john updike pdf, a bit odd, to say the least. Back in the eighteenth century, it was not so strange. Pope stated that he had two reasons for on Bettelheim's Fairy Realism writing his essay in a&p john pdf such a manner. First, he thought that principles, maxims, or precepts so written, both strike the reader more strongly at Essay on Bettelheim's Clarify Realism first, and are more easily retained by him afterwards.
The second reason that Pope gave is updike, that he thought that he could express himself more shortly this way than in how to baby prose itself. I here make comments about the expressions and updike pdf, thoughts of Pope in his essay. I have quoted at length from his essay. Certainly there is how to wean night feedings, much I have left out, because, likely, certain verses referred to events, persons and things of the early eighteenth century which, quite frankly, I am unfamiliar with. Spattered throughout Pope's work are references to God and His great domain. Such references in the writings out of the eighteenth century are not strange. The livelihood of writers, by and large -- as was with the updike, case of greenland norse, all artists back then -- depended almost entirely on the generosity of church and updike pdf, state, so it was necessary in lottery analysis those days that writers give due regard to religious authority.
Believing that if Pope were looking over my shoulder he would have no objection, I have left out religious epaulets. Within the first few lines, we see Pope wondering about the fruitlessness of life. We have no choice: we come to it, look out and a&p john, then die. Moth Poem. What we see as we look out on the scene of man is a mighty maze! But Pope does not think this complex of existence is without a plan. Man might sort through the maze because he has a marvelous mental faculty, that of reason; man can determine the nature of the world in which he lives; he can see that all things have bearings, ties and a&p john, strong connections and nice dependencies. He, who thro' vast immensity can pierce, See worlds on worlds compose one universe, Observe how system into system runs,
What other planets circle other suns, Look'd thro'? or can a part contain the whole? Is the greenland norse, great chain that draws all to agree, - And, drawn, supports - upheld by God or thee? In his next stanza, Pope makes reference to pdf, presumptuous man! Why should one be disturbed because he cannot immediately figure out all of the mysteries with which he is Essay Theory: Clarify, presented?
It cannot be expected that one part of existence (man) should understand all the other parts, he then continues: As of thy mother Earth, why oaks are made. Taller or stronger than the pdf, weeds they shade. And all that rises, rise in due degree; Then, in the sale of reas'ning life, 'tis plain. There must be, somewhere, such a rank as Man. When the dull ox, why now he breaks the clod, Is now a victim, and now Egypt's god, - Then say not Man's imperfect, Heav'n in fault, - Say rather Man's as perfect as he ought: His knowledge measur'd to Essay of Success, his state and place, His time a moment, and a point his space. Pope continues with this theme into his third stanza, in saying Heav'n from all creatures hides the book of fate, and a&p john updike, continues: The lamb thy riot dooms to Essay on Bettelheim's Theory: Tales Realism, bleed to-day,
Had he thy reason, would he skip and play? Pleas'd to the last he crops the flow'ry food, And licks the hand just rais'd to shed his blood. Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into updike, ruin hurl'd, And now a bubble burst, and moth poem, now a world.
Then giving way to his religious bent, makes reference to the great teacher Death and updike, continues with his most famous lines: Hope springs eternal in Essay on Bettelheim's the human breast; Man never is, but always to be blest: The soul uneasy and confin'd from home, Rest and expatiates in a life to come. Next, Pope deals with native people of the uncivilized territories of the world, and a&p john updike pdf, how they do not get hung up on such large questions as are expressed in Pope's essay: Lo, the poor Indian! whose untutor'd mind. Sees God in clouds, or hears him in the wind; His soul proud Science never taught to stray.
Far as the solar walk or milky way; Yet simple Nature to how to night feedings, his hope has giv'n, Behind the cloud-topp'd hill, a humbler heav'n; Some safer world in depth of woods embrac'd, Some happier island in the wat'ry waste, Where slaves once more their native land behold,
No fiends torment, no Christians thirst for gold! To be, contents his natural desire; He asks no angel's wing, no seraph's fire: But things, admitted to that equal sky, His faithful dog shall bear him company.
Next, we see Pope start to develop the theme that runs throughout his essay; man is part of a larger setting, a part of nature. Man depends on nature for pdf his very substance, and yet, treats her roughly. Destroy all creatures for thy sport or gust, Yet cry, if Man's unhappy, God's unjust; Ask for greenland norse what end the heav'nly bodies shine, Earth for whose use, Pride answers, 'Tis for mine! For me kind Nature wakes her genial pow'r, Suckles each herb and spreads out ev'ry flow'r;
Pope asserts that man is ruled from within, by his reason and by his passion. Better for us, perhaps, it might appear, Were there are harmony, all virtue here; That never air or ocean felt the wind; That never passion discompos'd the mind. But all subsists by elemental strife; And passions are the elements of life. The gen'ral Order since the whole began.
Is kept in a&p john Nature, and is kept in Man. Passion may be equated to instinct; and instinct is the sole guide of animals. Greenland Norse. Instinct is all that animals need as evolution has fitted each animal to his home environment, unlike man who is in want of the strength of bulls, the a&p john, fur of bears. Here with degrees of swiftness, there of force: All in exact proportion to the state;
Nothing to add, and nothing to abate. Each beast, each insect, happy in its own: Is Heav'n unkind to Man, and Man alone? Shall he alone, whom rational we call, Be pleas'd with nothing, if not bless'd with all? Again, Pope emphasizes how nature all good and wise. and what it gives, and what denies has perfected itself and many of its creations: The spider's tough how exquisitely fine! Feels at each thread, and lives along the line: In the nice bee, what sense so subtly true. From pois'nous herbs extracts the healing dew?
In nature, we find life in a complete variety, - vast chain of being everything beast, bird, fish, insect. Greenland Norse. Or in the full creation leave a void, Where, one step broken, the a&p john updike pdf, great scale's destroy'd: From Nature's chain whatever link you strike, Tenth or ten thousandth, breaks the chain alike. The point, I think, is that there is a fearful balance of nature in all its variety, and wean from night, we dare not destroy one aspect of nature for fear of destroying the whole. All this dread order break - for whom? for updike thee? Vile worm! - oh madness! pride! impiety! In the last line of Pope's first epistle, he bangs home the battle, importance of the updike pdf, ruling mind of Essay on Factors, nature, that while some parts might seem to a&p john, us to be absurd, it is part of the moth poem, general frame that all of nature, including ourselves, are but parts of one stupendous whole. This whole body of nature is through all life and extends throughout all of the universe and operates unspent.
Pope concludes his first epistle: Safe in the hand of a&p john updike, one disposing Pow'r, Or in the natal, or the lottery analysis, mortal hour. All Nature is but Art, unknown to thee; All chance, direction, which thou canst not see. All discord, harmony not understood,
All partial evil, universal good: And, spite of a&p john updike, pride, in erring reason's spite, One truth is clear, whatever is, is wean night feedings, right. Pope opens his second Epistle much the same as he opened his first. What is the function of man, positioned as he is somewhere between a god and a beast.
Man, during that brief interlude between birth and death, experiences a chaos of thought and passion, all confus'd. He finds on earth the Great lord of all things, yet a prey to all. Man's function, Pope concludes, is to make a proper study of mankind ; man is to know himself. What man will come to know is that he is ruled by passion; passion is the ruler and reason it's counsellor. Updike Pdf. Alas what wonder!
Man's superior part. Uncheck'd may rise and climb from art to art; But when his own great work is but begun, What Reason weaves, by Passion is moth poem, undone. It is in the nature of man to a&p john pdf, first serve himself; but, on account of reason, to moth poem, do so with the long range in view. Two Principles in human nature reign; Self-love, to urge, and Reason, to restrain; Self-love still stronger, as its objects nigh; Reason's at distance, and in prospect lie: A person is updike, driven by passion, driven by his desire for pleasure; temptation is strong and passion is thicker than arguments. However, a person soon learns through bitter experience that one cannot let his or her passions run wild.
Attention, habit and experience gains; Each strengthens Reason, and Self-love restrains. Self-love and Reason to one end aspire, Pain their aversion, Pleasure their desire, Pleasure, or wrong or rightly understood, Our greatest evil, or our greatest good.
Passions, tho' selfish, if their means be fair, List under reason, and on Factors, deserve her care. On life's vast ocean diversely we sail, Reason the card, but passion is the a&p john pdf, gale;2. Love, Hope, and Joy, fair Pleasure's smiling train, Hate, Fear, and Grief, the family of Pain, These mix'd with art, and to moth poem, due bounds confin'd, Make and a&p john updike, maintain the balance of the how to wean baby, mind: Pope's theme is again repeated: the two driving forces of man are his reason and his passion.
However, passion is the a&p john updike pdf, king and reason but a weak queen. What can she more than tell us we are fools? Teach us to mourn our nature, not to mend. A sharp accuser but a helpless friend! Reason (th' Eternal Art, educing good from ill) is not a guide but a guard. Gladiator. Passion is the mightier pow'r. Envy, Pope points out as an aside, is updike pdf, something that can be possessed only by those who are learn'd or brave. On Factors. Ambition: can destroy or save, and makes a patriot as it makes a knave. With Pope's thoughts, it soon becomes clear one should not necessarily consider that envy and ambition are in themselves wrong.
They are moving forces in a&p john a person and if properly guided, can serve a person well. As, in some well-wrought picture, light and moth poem, shade. And oft so mix, the diff'rence is too nice, Where ends the virtue, or begins the a&p john updike pdf, vice. And virtuous and vicious ev'ry man must be, Few in the extreme, but all in the degree; Each person is driven by self-love, but on the same occasion each on the other to gladiator battle of carthage, depend, a master, or a servant, or a friend, bids each on other for assistance call. Each person seeks his own happiness, seeks his own contentment; each is updike, proud in what he or she has achieved, no matter what another person might think of greenland norse, those achievements. Whate'er the passions, knowledge, fame, or pelf, Not one will change is neighbour with himself.
The learn'd is happy nature to explore, The fool is happy that he knows no more; The rich is happy in a&p john the plenty given, The poor contents him with the care of Heaven, See the blind beggar dance, the wean, cripple sing. The sot a hero, lunatic a king; The starving chemist in a&p john his golden views. Supremely bless'd, the poet in his Muse. None of us should be critical of another person's choice in life, who is to know it is on Factors, right. Behold the pdf, child, by nature's kindly law,
Pleased with a rattle, tickled with a straw: Some livelier plaything give his youth delight, A little louder, but as empty quite: Scarfs, garters, gold, amuse his riper stage, And beads and moth poem, prayer-books are the toys of age:
Pleased with this bauble still, as that before, Till tired he sleeps, and life's poor play is o'er. Pope returns, in his third Epistle, to a&p john updike, his ever present theme, all is natural in Essay on Factors nature and man is a&p john, a part of Essay on Factors, nature. He first observes how plastic nature is, how everything is dependant on one and the other, is attracted to one and the other, down even to a&p john updike pdf, single atoms. Essay. Everything it's neighbour to embrace. (While Pope did not do so, he might just as easily have observed that things in nature repel one another, equally so. A&p John Pdf. All things, in the final analysis, are held in the balance, suspended, so it seems, between the two great forces of attraction and repulsion.) All forms that perish other forms supply, (By turns we catch the vital breath, and die) Like bubbles on on Bettelheim's Theory: Tales Clarify the sea a matter borne, They rise, they break, and to that sea return. Nothing is a&p john updike pdf, foreign; parts relate to whole: Then, Pope picks up once again his theme of the moth poem, ruling principles, reason and passion. A&p John Updike Pdf. Here in his third Epistle, he refers to moth poem, instinct as the unerring guide that reason often fails us, though sometimes serves when press'd.
But honest instinct comes a volunteer, Sure never to o'ershoot, but just to hit, While still to wide or short is human wit; Sure by quick nature happiness to pdf, gain, Which heavier reason labour at in vain. Instinct can be seen at work throughout nature, for greenland norse example, Who make the spider parallels design . without rule or line? Not just the spider does things by updike, instinct, man does. The obvious example is moth poem, his artistic work, but our instincts serve us on a much broader range. Think! And you will wonder about a&p john updike pdf many of the daily things that are done, automatically it seems.
What, exactly, is Essay of Success, it that prompts us to do things. Who calls the a&p john pdf, council, states the certain day, Who forms the phalanx, and who points the way? Pope then comes to a rather critical passage in his essay, when he deals with family units in the animal kingdom versus human beings. The fact of the matter is, family units do not count for much in the animal kingdom, at any rate, not for long. However, family connections for human beings extend over a long period, indeed, over a lifetime. I would observe that it is an evolutionary development, needed because of the long time required before a child passes into adulthood. These family feelings are important for moth poem the development and a&p john updike, cohesion of the family, but not necessarily good when extended to the larger group, society as a whole (this is a theme that I have developed elsewhere (EconEcon.doc) and which someday I hope to put up on the 'net.). Thus beast and bird their common charge attend, The mothers nurse it, and the sires defend:
The young dismiss'd to wander earth or air, There stops the instinct, and there ends the care; The link dissolves, each seeks a fresh embrace, Another love succeeds, another race. A longer care man's helpless kind demands;
That longer care contracts more lasting bands: Reflection, reason, still the ties improve, At one extend the interest, and analysis, the love; With choice we fix, with sympathy we burn; Each virtue in each passion takes its turn; And still new needs, new helps, new habits rise. That graft benevolence on charities. Still as one brood, and as another rose,
These natural love maintain'd, habitual those: The last, scarce ripen'd into perfect man, Saw helpless from him whom their life began: Memory and updike pdf, forecast just returns engage; That pointed back to youth, this on to age; While pleasure, gratitude, and gladiator battle, hope, combined, Still spread the interest, and preserved the pdf, kind. Pope then, continuing with his third Epistle, returns to his principle and the power of nature. Nature is a driving gale, a fact which can be observed in moth poem the voice of pdf, nature and which we can learn from the birds and the beasts. It was the power of moth poem, nature that built the ant's republic and the realm of bees.
Pope observes anarchy without confusion. Their separate cells and properties maintain. Mark what unvaried laws preserve each state;- Laws wise as nature, and as fix'd as fate. In vain thy reason finer webs shall draw; Entangle justice in her net of law;
And right, too rigid, harden into wrong, Still for the strong too weak, the weak too strong. Yet go! and updike, thus o'er all the creatures sway; Thus let the wiser make the rest obey; And for those arts mere instinct could afford, Be crown'd as monarchs, or as gods adored. It is the on Bettelheim's Theory: Fairy Clarify, same voice of updike pdf, nature by which men evolved and cities were built, societies were made.
That while men in from the gradual and slow build-up ravished one another with war, it was commerce that brought about civilization. Updike Pdf. Men came to new countries with war-like intentions, but soon became friends when they realized there was much more profit in trade. When love was liberty, and moth poem, nature law: Thus states were form'd; the name of king unknown, Till common interest placed the sway in one. 'Twas Virtue only, or in arts or arms, So, it was trade that built civilizations, and Pope observes, that it was tradition that preserves them. Convey'd unbroken faith from sire to updike, son; The worker from the work distinct was known,
Then, continuing in this historical vein, Pope deals with the development of government and of laws. So drives self-love, through just and through unjust. To one man's power, ambition, lucre, lust: The same self-love, in all, becomes the cause. Of what restrains him, government and laws: For, what one likes if others like as well, What serves one will, when many wills rebel?
How shall we keep, what, sleeping or awake, A weaker may surprise, a stronger take? His safety must his liberty restrain: All join to greenland norse, guard what each desires to gain. Forced into virtue thus by self-defence, Ev'n kings learn'd justice and updike pdf, benevolence: Self-love forsook the gladiator, path it first pursued, And found the private in the public good. 'Twas then, the studious head or generous mind,
Follower of updike, God or friend of human-kind, Poet or patriot, rose but to restore. The faith and moral Nature gave before; Relumed her ancient light, not kindled new; If not God's image, yet his shadow drew; Taught power's due use to people and to kings; Taught not to wean baby from feedings, slack nor strain its tender strings; The less or greater set so justly true, That touching one must strike the pdf, other too; Till jarring int'rests of themselves create.
Th' according music of a well-mix'd state. Such is the gladiator battle of carthage, world's great harmony, that springs. From order, union, full consent of things: Where small and great, where weak and mighty made. To serve, not suffer, strengthen, not invade; More pow'rful each as needful to the rest, And in proportion as it blesses, blest; Draw to one point, and to one centre bring.
Beast, man, or angel, servant, lord, or king. Pope makes a side observation that while government is necessary, its form is of less importance, what is important, is a good administration: For forms of government let fools contest; Whate'er is best administer'd is best: Pope then concludes in his third Epistle, emphasizing that regard for oneself and his family has to be different than regard for a&p john pdf the whole of society, that nature link'd the gen'ral frame and bade self-love and social be the same. In his last Epistle on the Essay of Man, Pope deals with the subject of Essay, happiness. It may be any one of a number of things, it depends on the person: good, pleasure, ease, content! whatever thy name. That happiness as a plant of celestial seed will grow, and if it doesn't, one should not blame the soil, but rather the a&p john updike, way one tends the soil.
Though man may well seek happiness in many quarters, it will only be found in of carthage nature. Man should avoid extremes. He should not go about in life trusting everything, but on the same occasion neither should he be a total skeptic. Take Nature's path, and made Opinion's leave; All states can reach it and all heads conceive; Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well; And mourn our various portions as we please, Equal is common sense, and common ease. To Pope, pleasure does not last, it sicken, and all glories sink. A&p John. To each person comes his or her share and who would more obtain, Shall find the pleasure pays not half the pain.
To be rich, to be wise: these are both laudable goals and a person looking about will always be able to find others who have riches and wisdom in varying degrees, but it cannot be concluded to any degree that they are happy. Happiness comes when one has health, peace, and competence. Greenland Norse. It is pdf, not clear to analysis, me from pdf, Pope's lines how one might secure peace and Essay on Factors, competence; health, he says, consists with temperance alone. It is in a&p john pdf the nature of man to Essay, attempt to change things; he is a&p john updike pdf, never happy with things as he finds them; never happy with his fellow man; never happy with the world about him. We forever strive to moth poem, make things perfect, a state that can hardly be define in human terms. Those that reflect on man's condition will soon have Utopian dreams. A&p John. But still this world, so fitted for how to wean baby from night the knave, Contents us not. A&p John Updike Pdf. A better shall we have? A kingdom of the just then let it be: But first consider how those just agree.
The good must merit God's peculiar care; But who but God can tell us who they are? It all too often appears to us that virtue starves, while vice is fed. One might wish for moth poem man to be a God and for earth to be a heaven, both God and heaven coming from the imaginations of man. A&p John Updike Pdf. But, Pope concludes: 'Whatever is, is on Bettelheim's Theory:, right.' -- This world, 'tis true. Pdf. Of fame, Pope says, it is but a fancied life in others' breath . All that we feel of from night, it begins and ends in the small circle of our foes and friends . It will get you nothing but a crowd of stupid starers and of loud huzzas. Of wisdom, Pope attempts a definition and a&p john pdf, points out how often the wise are bound to trudge alone with neither help nor understanding from his fellow man. In parts superior what advantage lies! Tell, for you can, what is it to be wise?
'Tis but to lottery analysis, know how little can be known ; To see all others' faults, and feel our own: Condem'd in business or in arts to drudge, Without a second, or without a judge: Truths would you teach, or save a sinking land? All fear, none aid you, and few understand. And so we arrive at the last of Pope's lines. Show'd erring Pride, WHATEVER IS, IS RIGHT; That Reason, Passion, answer one great aim;
That true Self-love and Social are the same . 1 The Poetical Works of Alexander Pope which includes Dr. Johnson's 65 page biography on Pope, Essay on Man (31 pp.); Essay on Criticism (17 pp.), Rape of the Lock (19 pp.), The Dunciad (31 pp.). My vintage copy has within it two frontispiece Steel Engravings (Philadelphia: Hazard, 1857). 2 Here, again, we see Pope refer to pdf, the analogy of the sailing ship on the sea finding its way only greenland norse, with compass (card) for direction and a&p john updike pdf, the wind in gladiator battle the sails to a&p john updike pdf, drive the vessel along.
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